1 00:00:00,138 --> 00:00:09,317 [LTA music] 2 00:00:12,037 --> 00:00:14,016 LiveTextAccess. 3 00:00:14,293 --> 00:00:17,678 Training for real-time intralingual subtitlers. 4 00:00:19,743 --> 00:00:23,543 This is Unit 1. Understanding accessibility. 5 00:00:23,671 --> 00:00:26,373 Element 1. Basic concepts. 6 00:00:27,325 --> 00:00:31,064 This video lecture explains different models of disability. 7 00:00:31,168 --> 00:00:33,030 My name is Rocío Bernabé 8 00:00:33,200 --> 00:00:36,609 from the Internationale Hochschule SDI München in Germany. 9 00:00:37,145 --> 00:00:40,556 I have prepared this video lecture in collaboration with 10 00:00:40,600 --> 00:00:43,609 the European Federation of Hard of Hearing, 11 00:00:43,886 --> 00:00:45,609 in short, EFHOH. 12 00:00:47,240 --> 00:00:50,531 On completion of the training sequence, you will be able to explain 13 00:00:50,616 --> 00:00:55,406 the concept of disability and to distinguish between several models. 14 00:00:57,095 --> 00:00:58,999 Let's take a look at the agenda. 15 00:00:59,667 --> 00:01:04,586 First, we will talk in the introduction about how different perspectives 16 00:01:05,000 --> 00:01:08,487 have led to different approaches to disability in the past. 17 00:01:09,239 --> 00:01:13,483 Then we will talk about four main models of disability. 18 00:01:13,759 --> 00:01:16,793 And we will discuss the main ideas behind them. 19 00:01:18,179 --> 00:01:21,629 Lastly, we will end this video lecture with a summary. 20 00:01:23,833 --> 00:01:26,083 Let’s get started with the Introduction. 21 00:01:27,850 --> 00:01:30,877 "We are not disabled, we are being disabled" 22 00:01:31,839 --> 00:01:35,652 is the slogan of a German campaign started by 23 00:01:35,738 --> 00:01:40,000 the Social Association North Rhine-Westphalia e.V. 24 00:01:40,561 --> 00:01:44,179 The statement shows how the way we look at a concept, 25 00:01:44,240 --> 00:01:45,969 in this case disability, 26 00:01:46,289 --> 00:01:48,438 influences the way we understand it. 27 00:01:49,115 --> 00:01:51,894 In this case, the perspective is a social one. 28 00:01:53,759 --> 00:01:56,380 In other words, the perspective matters. 29 00:01:56,563 --> 00:02:02,126 We can define disability by putting the focus on individual factors, 30 00:02:02,232 --> 00:02:07,747 such as a person's health condition or his or her impairment. 31 00:02:08,686 --> 00:02:13,752 Conversely, we can define disability by putting the focus on the context, 32 00:02:13,837 --> 00:02:16,017 in which this person lives in. 33 00:02:17,631 --> 00:02:20,175 In this case, disability would be influenced 34 00:02:20,260 --> 00:02:23,721 by factors that are external to that person. 35 00:02:25,269 --> 00:02:29,089 In between these two opposite sides of this continuum, 36 00:02:29,277 --> 00:02:32,569 there are also approaches that consider 37 00:02:32,640 --> 00:02:37,466 both individual factors and contextual factors. 38 00:02:38,371 --> 00:02:41,957 Indeed, the way disability has been understood, 39 00:02:42,085 --> 00:02:45,545 has changed and moved along this continuum 40 00:02:45,639 --> 00:02:47,508 during the past decades. 41 00:02:49,809 --> 00:02:54,084 We can say that there are three main approaches to disability: 42 00:02:54,250 --> 00:02:57,657 individual, social and mixed approaches. 43 00:02:58,361 --> 00:03:02,827 Individual approaches put the focus on the person. 44 00:03:03,243 --> 00:03:06,831 This is on individuals and their impairments. 45 00:03:07,394 --> 00:03:10,814 The mystical-religious and the medical models are both 46 00:03:10,963 --> 00:03:12,736 individual approaches. 47 00:03:13,892 --> 00:03:18,300 Conversely, social approaches put the focus on disability 48 00:03:18,825 --> 00:03:20,929 as a product of the environment. 49 00:03:21,120 --> 00:03:26,185 This approach has led to the social model of disability. 50 00:03:27,195 --> 00:03:32,536 Lastly, there are mixed approaches that consider both the impairment 51 00:03:32,707 --> 00:03:34,790 and contextual factors. 52 00:03:35,608 --> 00:03:36,600 This is the case 53 00:03:36,877 --> 00:03:40,000 in the biopsychosocial model of disability. 54 00:03:41,085 --> 00:03:43,901 Let's see some characteristics of each model. 55 00:03:46,372 --> 00:03:50,391 The mystical-religious model goes back to the classical antiquity. 56 00:03:50,932 --> 00:03:53,535 This model follows an individual approach. 57 00:03:54,704 --> 00:04:00,000 The mystical-religous model revolves around the values 58 00:04:00,266 --> 00:04:05,456 that were at the centre of arts and of the culture at that time. 59 00:04:06,246 --> 00:04:10,913 These were: body perfection, harmony and proportion, 60 00:04:11,019 --> 00:04:13,854 clear lines, movement in the stillness. 61 00:04:15,151 --> 00:04:19,590 These prevailing values and the lack of literacy lend people 62 00:04:19,640 --> 00:04:23,495 to search for explanations that were of a more divine 63 00:04:23,580 --> 00:04:25,497 or more magical nature. 64 00:04:26,019 --> 00:04:33,735 For instance, parents believed that they had been punished for their sins 65 00:04:33,820 --> 00:04:37,409 when their kids had an impairment. 66 00:04:38,284 --> 00:04:42,376 Others thought that the gods were sending them misfortunes, 67 00:04:42,483 --> 00:04:48,246 or other thought that the impairment was the result of magic. 68 00:04:49,206 --> 00:04:53,935 Persons with an impairment had no place in such a society. 69 00:04:54,503 --> 00:04:58,427 This explains behaviours that we know from that time, 70 00:04:58,513 --> 00:05:02,506 for instance, from Sparta where kids were abandoned, 71 00:05:02,560 --> 00:05:04,633 hidden, or even killed. 72 00:05:06,761 --> 00:05:12,760 Around the 14th century, the understanding of disability changed as society did. 73 00:05:13,560 --> 00:05:17,645 During the Renaissance another individual model emerged: 74 00:05:17,752 --> 00:05:18,983 the medical model. 75 00:05:20,318 --> 00:05:25,042 The medical model approaches disability as a condition that can be treated, 76 00:05:25,148 --> 00:05:26,168 that can be cured. 77 00:05:26,562 --> 00:05:31,776 The model considers that it is a person's fault to have an impairment. 78 00:05:32,465 --> 00:05:36,674 Persons with an impairment were considered to be less able 79 00:05:36,720 --> 00:05:39,118 than persons without an impairment. 80 00:05:40,119 --> 00:05:44,000 The society also believed that medicine could fix them. 81 00:05:46,700 --> 00:05:49,299 Then the social model emerged. 82 00:05:51,138 --> 00:05:55,412 This model considers that barriers emerge in a society 83 00:05:55,518 --> 00:05:58,352 or in environments that have been designed 84 00:05:58,710 --> 00:06:02,007 without having taken into consideration varied needs. 85 00:06:02,607 --> 00:06:06,387 The social model grows out of the disability advocacy movement 86 00:06:06,493 --> 00:06:08,449 from the 70s and 80s. 87 00:06:09,324 --> 00:06:12,958 The idea is that the society creates barriers 88 00:06:13,044 --> 00:06:16,610 that impose a disability or a state of disability 89 00:06:16,737 --> 00:06:18,383 on persons with impairments. 90 00:06:19,217 --> 00:06:24,567 In other words, society does not address the needs of persons with impairments, 91 00:06:24,674 --> 00:06:27,367 nor their rights are being preserved 92 00:06:27,594 --> 00:06:29,740 when environments are not accessible. 93 00:06:31,139 --> 00:06:35,100 The focus of the social model is, therefore, on environments. 94 00:06:35,287 --> 00:06:39,290 This view is crucial because it meant a radical change 95 00:06:39,375 --> 00:06:41,746 away from the individual approaches. 96 00:06:42,652 --> 00:06:45,942 With the social model, the focus is on environment 97 00:06:46,092 --> 00:06:52,000 and on the ability to create universally designed environments 98 00:06:52,080 --> 00:06:55,000 that are accessible for all persons, 99 00:06:55,106 --> 00:07:00,951 no matter what their abilities or capabilities are. 100 00:07:01,999 --> 00:07:04,613 Lastly, the biopsychosocial model. 101 00:07:05,344 --> 00:07:11,245 This model was introduced in 2002 by the World Health Organisation. 102 00:07:12,420 --> 00:07:18,051 The model can be described as a combined or mixed model because it considers 103 00:07:18,156 --> 00:07:22,763 both the health condition, or the impairment, and the context. 104 00:07:23,935 --> 00:07:28,080 The model describes that engaging in an activity is influenced 105 00:07:28,160 --> 00:07:30,104 by two types of factors. 106 00:07:30,351 --> 00:07:33,914 That is a medical condition or an impairment 107 00:07:34,185 --> 00:07:37,085 and by contextual factors. 108 00:07:37,733 --> 00:07:43,666 Contextual factors are not only environmental, such stairs. 109 00:07:44,126 --> 00:07:48,528 Contextual factors are also intangible ones 110 00:07:48,777 --> 00:07:53,887 and include the ideas and values in a society 111 00:07:54,310 --> 00:07:59,230 as well as those ideas, values or beliefs of a person. 112 00:08:00,466 --> 00:08:04,709 The extent to which a person can participate in society 113 00:08:04,794 --> 00:08:09,683 on an equal basis results from the interaction of all of them. 114 00:08:10,975 --> 00:08:14,416 For instance, the ability of a person with a hearing impairment 115 00:08:14,501 --> 00:08:17,254 to attend to a conference on an equal basis, 116 00:08:17,609 --> 00:08:19,989 and participate on an equal basis, 117 00:08:20,283 --> 00:08:23,431 will depend on environmental factors, 118 00:08:23,480 --> 00:08:27,045 such as whether the conference is barrier-free 119 00:08:27,195 --> 00:08:30,218 and offers, for instance, real-time subtitles, 120 00:08:31,223 --> 00:08:33,313 but also on personal factors. 121 00:08:33,399 --> 00:08:37,701 These personal factor can be time, 122 00:08:37,914 --> 00:08:41,706 financial means to pay the fee for the conference and, 123 00:08:41,813 --> 00:08:46,674 of course, whether he or she are interested in the topic, 124 00:08:46,780 --> 00:08:48,780 maybe for working reasons. 125 00:08:50,619 --> 00:08:54,390 Before we finish this video lecture, let us take a look at the definition 126 00:08:54,440 --> 00:08:58,066 of disability provided in the Convention on the Rights 127 00:08:58,120 --> 00:09:01,861 of Persons with Disabilities from 2006. 128 00:09:03,215 --> 00:09:04,958 Allow me to read it aloud. 129 00:09:06,507 --> 00:09:10,748 “Disability is an evolving concept that results from the interaction 130 00:09:10,854 --> 00:09:18,096 between persons with impairments and attitudinal and environmental barriers 131 00:09:18,477 --> 00:09:23,772 that hinders their full and effective participation in society 132 00:09:23,878 --> 00:09:26,692 on an equal basis with others.” 133 00:09:28,468 --> 00:09:31,166 As you can see, the definition is in line 134 00:09:31,251 --> 00:09:34,107 with the social and the biopsychosocial models. 135 00:09:34,481 --> 00:09:39,150 To date, 165 states and the European Union 136 00:09:39,444 --> 00:09:43,640 have ratified the Convention, and therefore this definition, 137 00:09:43,747 --> 00:09:46,278 or this approach, to disability. 138 00:09:48,599 --> 00:09:52,400 We could actually conclude saying that this approach to disability 139 00:09:52,480 --> 00:09:54,827 is widely shared in the world. 140 00:09:55,504 --> 00:09:56,975 Le's recap briefly. 141 00:09:57,659 --> 00:10:02,217 We have seen that disability is widely understood as a state 142 00:10:02,563 --> 00:10:06,376 that results from the interaction between a person with an impairment 143 00:10:06,517 --> 00:10:07,810 and the environment. 144 00:10:08,723 --> 00:10:12,435 We have also seen that this view is shared in many countries. 145 00:10:13,254 --> 00:10:17,718 However, this does not necessarily mean 146 00:10:18,215 --> 00:10:22,511 or imply that all persons share this view, 147 00:10:22,834 --> 00:10:26,650 nor that they have internalised these values. 148 00:10:27,727 --> 00:10:30,213 What I mean by this is that 149 00:10:30,643 --> 00:10:35,150 being aware or agree into a definition matters. 150 00:10:35,465 --> 00:10:39,548 But it also matters the way we behave in our daily life. 151 00:10:40,531 --> 00:10:45,622 This is why I would like to end this video lecture 152 00:10:45,878 --> 00:10:47,464 with two questions. 153 00:10:48,072 --> 00:10:53,167 They are: Which is your perspective towards disability? 154 00:10:53,458 --> 00:10:56,802 And, how does it show in your daily life? 155 00:10:58,054 --> 00:11:01,241 As for now, thank you very much for your attention. 156 00:11:04,325 --> 00:11:05,571 Exercises. 157 00:11:07,725 --> 00:11:11,360 The exercises for this video lecture are 158 00:11:11,466 --> 00:11:15,000 in the Trainer’s Guide and the PowerPoint file. 159 00:11:16,725 --> 00:11:25,746 [LTA music] 160 00:11:27,286 --> 00:11:29,653 LTA - LiveTextAccess. 161 00:11:30,358 --> 00:11:32,987 Universitat Autònoma de Barcelona. 162 00:11:33,951 --> 00:11:37,128 SDI - Internationale Hochschule. 163 00:11:38,275 --> 00:11:41,847 Scuola Superiore per Mediatori Linguistici. 164 00:11:42,933 --> 00:11:44,553 2DFDigital. 165 00:11:45,664 --> 00:11:48,963 The European Federation of Hard of Hearing People - EFHOH. 166 00:11:50,142 --> 00:11:51,018 VELOTYPE. 167 00:11:52,053 --> 00:11:53,595 SUB-TI ACCESS. 168 00:11:54,364 --> 00:11:59,553 European Certification and Qualification Association - ECQA. 169 00:12:02,925 --> 00:12:06,759 Co-funded by the Erasmus+ Programme of the European Union. 170 00:12:08,724 --> 00:12:10,289 Erasmus+ Project: 171 00:12:11,061 --> 00:12:22,626 2018-1-DE01-KA203-004218. 172 00:12:24,163 --> 00:12:27,543 The information and views set on this presentation 173 00:12:27,822 --> 00:12:29,626 are those of the authors 174 00:12:29,754 --> 00:12:33,309 and do not necessarily reflect the official opinion 175 00:12:33,567 --> 00:12:34,848 of the European Union. 176 00:12:36,112 --> 00:12:39,792 Neither the European Union institutions and bodies 177 00:12:40,148 --> 00:12:43,006 nor any person acting on their behalf 178 00:12:43,440 --> 00:12:46,080 may be held responsible for the use 179 00:12:46,480 --> 00:12:49,800 which may be made of the information contained here.